Originally published for Teen Vogue on August 18, 2020.
On March 6, Megan Thee Stallion released Suga, her third extended play project packed with nine bass-heavy tracks about rough sex, making money, and self-love. Anchored by the standout tracks “Savage” and “Captain Hook,” Megan delivered a tongue-in-cheek ode to unrepentant sexual pleasure while switching between rhyme schemes fast enough to give you whiplash.
What would follow was a year filled with women rapping about sexual agency and ensuring that they remain on the foreground of the conversation around hip-hop culture. City Girls, Saweetie, Flo Milli, Doja Cat, and Mulatto all released new music within a four-month span in 2020 as well. Megan’s two major hit songs: “Savage Remix” with Beyoncé and “WAP” with Cardi B broke records. When taking account of 2020’s music distinctiveness, it should be heralded as a year when female rappers took laps around their contemporaries, one hit song after another.
Make no mistake: The power construct in music is still heavily informed by the cishet male gatekeepers of the hip-hop industry. As a genre that historically has served as a magnifying glass for the surrounding environment, patriarchy — and misogynoir in turn — has always received a platform.
But artists like Megan and Cardi B are leveraging their varied skills with a forceful reconstruction of the lascivious Jezebel stereotype that has long been affixed to Black women — removing the shame and immorality from sexual desire and highlighting the transactional power that has always existed. There is a wide range of women’s skill and talent to choose from who are centering their own pleasure and autonomy in a genre that has used the strip club as a litmus test for marketing viability of new songs for the better part of the current millennium.
Doja Cat quickly rose from her novelty single “Moo” off her debut album Amala into a bonafide international star, with singles such as “Juicy,” “Rules,” and “CyberSex,” exploring body positivity, sexual pleasure, and female agency — landing her a coveted feature from Nicki Minaj on the remix Billboard charting single “Say So” in May. Rapper Saweetie, for her part, has navigated the sweet spot of harnessing early 2000s nostalgia while still centering her agency in the song, flipping Petey Pablo’s classic crunk hit “Freek-A-Leek,” “My Type,” and more recently “Tap In.”
Simultaneously, Alabama rapper Flo Milli has quickly risen to relevance, being welcomed into the new vanguard of rappers — with co-signs from The City Girls and Missy Elliott — with her irreverent new project, aptly titled Ho, Why is You Here. Leaning into a brash, bratty timbre with lines that thrust you right into her unrepentant aesthetic, the 20-year-old’s music is as enjoyable as it is clever. “In the Party” and “Beef Flomix” respectively, and have become such cult hits that they can have been found as backing tracks in “fancams” within stan culture; her standout single “Weak” transposes the homonymous SWV track, repurposing it into a dismissive anthem about the failings of men. Her album follows suit accordingly, as each track grows more insolent and cocksure than the last.
The women’s posse is making a comeback too: the Thot Box (Remix) is a collective of up and coming women emcees (Chinese Kitty, Dream Doll, Young MA, Dreezy, and Mulatto) flexing their muscles in response to misogynoir. Cardi B, for her part, has alluded to working on a Ladies’ Night inspired song for her upcoming album.
But how does this moment in rap fit into the greater canon of women’s place in hip-hop history?
The conversation around female artists having agency and sermonizing the power of their sexuality is nothing new. At just 20 years old, a young Kimberly Jones stood alongside her childhood friends Notorious B.I.G. and other label mates in Junior M.A.F.I.A. In a taut 4’11 package, the video for the single “Get Money” off of the group’s debut album, Conspiracy, panned over to a brown-skinned Lil’ Kim, reclining in a salon chair donning a fur, gold chain, and a strapless red dress, while she delivers line after line of erotic haymakers, flexing her sexual power and agency under a mind-blowing flow. Not long after, Lil’ Kim’s career shot into the next gear, with her own debut album, Hardcore, serving as a cultural anchor and template for a new era of women in rap.
As Kim said in the Netflix series Hip-Hop Evolution, “I was supposed to be the girl that was cute and made the guys look good, but I liked being vulgar and explicit sometimes because it made me feel free.”
This disruption was not without significant backlash — as the infamous quote goes, “well-behaved women rarely make history.” Coming out of the era dominated by of MC Lyte and Queen Latifah and the graphic language reserved for the Biggies and the Jay-Zs of the world, many viewed Kim’s content as oversexed, lewd, and anti-feminist, as opposed to a complement to the content that the other women were producing, similarly to how the Rapsodys and Nonames of the contemporary era are positioned.
Fast forward to present day and the raunchiness that shocked the charts with Lil’ Kim’s Hardcore, Foxy Brown’s Ill Na Na, Missy and Trina’s “One Minute Man,” or Khia’s “My Neck, My Back” is still just as subversive — but far less uncommon. A whole new class of young women are rising to the occasion of inverting the norms of male objectification for their benefit in their music. As scholar and authority of hip-hop feminism, Joan Morgan writes in When Chickenheads Come Home to Roost, “most women possess an almost intuitive understanding of the role sex, money, and power play in our intimate relationships — and we accommodate accordingly.”
In the 90s, Lil’ Kim redefined the “alpha” role in hip hop music — and in contemporary times, we see an ascendance of that same perspective, to an overwhelmingly positive reception by the artists’ receptive fanbases, which is a welcome change of circumstances from decades ago. That re-centering of erotic power through women going bar for bar with each other or standing on their own, far from eradicates the industry-standard hip-hop misogyny that still runs rampant, but it allows for having a choice in your relationship with intimacy in hip-hop and power dynamics that is far more expansive than just the cishet male’s perspective.
