The Real Housewives of Dubai’s Chanel Ayan Is Only Representing Herself

Originally published for Vulture on August 18th, 2022.


With her extravagant looks and numerous malapropisms, Chanel Ayan has quickly established herself as the breakout star of Bravo’s The Real Housewives of Dubai. A model, wife, and mother to a teenage boy, the East African beauty stormed onto the scene of Bravo’s first international Real Housewives franchise with the tagline “They don’t hate me because I’m beautiful, they hate me because they are basic.” With an assist from Jamaican American designer and castmate Lesa Milan, Ayan has made moments out of events as innocuous as a moonlit group dinner and gatherings as fabulous as Dubai Fashion Week, occasionally ruffling the feathers of her castmates in the process.

While her taste for couture and almost childlike whimsy may be what immediately appeals to the sartorially inclined, Ayan’s story is more than an accounting of the lifestyles of the rich and famous. It is a true rags-to-riches story: a young girl of Somali and Ethiopian descent raised in Malaba, Kenya, who survived a violent father and defied expectations of what her life was expected to be. From enduring genital mutilation as a child to choosing to marry for love instead of an arranged marriage, Ayan’s story is one of survival and defiance, a coalescence of the parts of her culture that she holds dear and the new family that she has built for herself.

When Vulture sat down for a one-on-one with Ayan at the Baccarat Hotel, she revealed that her trip to New York for the first Dubai reunion had been a bit of a hassle because she lost her American passport and its replacement was delayed, which would extend her stay. What resulted was a whirlwind tour of the Bravo-verse in the tristate area, culminating in a guest appearance at Teresa Giudice’s wedding.

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Is Billboard’s Afrobeats Chart Good for Afrobeats?

Originally published for Vulture on March 30, 2022.


When Angelique Kidjo accepted her 2016 Grammy for Best Global Music Album, she forecasted a future well beyond her own accomplishments. “I want to dedicate this Grammy to all the traditional musicians in Africa in my country, to all the younger generations that knew our music,” the Beninese artist said. “Africa is on the rise.”

It was a bold premonition, and one without much precedent in the United States. For a long time, the Grammys and American music industry at large relegated artists like Kidjo to the nebulous genre of “world music,” which, alongside Latin pop and reggae, remained one of several niches that were stratified not by any technical criteria, but by a vaguely colonial pan-ethnic taxonomy. It’s why salsero Marc Anthony, rocker Juanes, and música urbana artist Bad Bunny could receive the same award, despite having disparate musical skill sets, or why Best Reggae Album frequently featured dancehall artists; adherence to indigeneity is not the standard. Continue reading

The Many Lives of Janet Jackson

Originally published for Vulture on Feb 1, 2022


Janet Jackson’s signature timbre is delicate but firm; it has been her calling card since her youthful days performing alongside her brother Randy at the MGM Grand in Vegas. Even then her petulant demeanor, performed for laughs, communicated a childlike grace with mature clarity: “That’s right, I’m Janet Jackson, and nothing goes until say go.” Just 7 years old, she had no idea of her prescience: Traces of Janet Jackson’s musical DNA would eventually be in everyone from Britney Spears to Bruno Mars to BTS. These are far from novel assessments: Over the years, a number of projects have attempted palliative approaches to rectify the rocky narrative that trailed Jackson after her infamous Super Bowl halftime show — including the rare at-length interview — with the New York Times recently producing a special embracing the pop icon’s transcendent, multigenerational impact that was upended by one of the few forces beyond her control. Now, at long last, Damita Jo has given the definitive account of her life and career to add to her oeuvre — and not a moment too soon, as we’ve lost Black legends in rapid succession of late. Aretha Franklin, who was notoriously very hawkish over her memory and legacy as a walking archive of the Black sonic canon, transitioned before she could see her vision realized onscreen, relegating the arbitrage of authenticity over Jennifer Hudson’s and Cynthia Erivo’s portrayals to a mélange of family, friends, and fans, as opposed to engaging with the art itself.

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The Courage of bell hooks

Originally published for Vulture on December 17th, 2021.


The hills of Kentucky are enveloped in a legacy of resistance — first against the white colonizers who touched the Indigenous land we call America, and later against a state that confined an increasingly nonconformist working class, derogatorily designated hillbillies. It’s in the crevices of Appalachian dissent and Southern discontent that bell hooks, née Gloria Watkins, was born, in the small town of Hopkinsville, Kentucky, in 1952. Her chosen name is an homage to her great grandmother, Bell Blair Hooks, styled in lowercase to decenter herself in deference to her family and the work she would go on to produce, publishing over 30 books and scholarly articles — a lodestar for decades of Black feminist writing and scholarship — before her untimely passing at 69.

hooks would eventually leave Kentucky, citing her family’s move away from the hillside and into the fabric of mainstream society — as well as the racialized violence that framed her childhood in the 1950s and ’60s — as the impetus for her urge for other milieus. She went on to study at Stanford, University of Wisconsin-Madison, and UC Santa Cruz, bringing a commitment to community and the spirit of Black self-determination forged in the Kentucky hills to the confined spaces of academia. She was 19 years old when she put pen to paper and offered up the first draft of Ain’t I a Woman? Black Women and Feminism (published in 1981)introducing the phrase “white supremacist capitalist patriarchy” to the feminist canon as a descriptor of the interlocking mechanisms of domination well before intersectional feminism and all of its misapplications would become standard vernacular for the purportedly progressive-minded. She embraced a pedagogical mission of giving clarity and context to ongoing discussions, encouraging those who dared to interrogate existing ideas of race, class, or gender. Her approach to it all was informed by radical possibilities: We are not exclusively defined by any one single classification as long as we are fully present in all of them.

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The Wild Wonders of Biz Markie

Originally published in Vulture on July 23, 2021.

Around the turn of the century, ViacomCBS property VH1 pivoted to its “Music First” era, punctuated by its original programs like The Greatest, a compilation show that purported to count down influential cultural and musical moments — from the “100 Greatest Love Songs” to the “40 Greatest Hip-Hop Songs of the ’90s” — from a position of expertise and authority. One episode that aired in 2002, “100 Greatest One-Hit Wonders,” featured ubiquitous flash-in-the-pan classics like Los Del Rio’s “Macarena” (which topped the list) and Deee-Lite’s dance hit “Groove Is in the Heart.” Rounding out the list at No. 81 stood “Just a Friend,” the smash hit from Marcel Theo Hall out of Long Island, better known as the late New York legend Biz Markie. Known for its intentionally scratchy and warbly refrain — a fortuitous result of requested singers failing to show up to the recording session — and simple yet distinct C-major melody, the track, alongside the debut of his album The Biz Never Sleepswent gold in 24 hours.

Much of what informed the popularity of the single was endemic to both the time in which it was released and the persona of Markie himself. The lyrics, depicting a lamentable tale of thwarted affections, are delivered in a deliberate, narrative style that leaves the listener both bemused and curious about the veracity of the sequence of events (Markie, for the record, has always claimed his lyrics to be renditions of real stories: “I didn’t know how to write no other way,” he said). The corresponding video serves as a capsule in time to a specific era in Black American urban history: Markie is resplendent with rope chains and Cuban links, donning a Georgetown sweater that hearkens back to a time when the university’s basketball team felt indelible to the Black cultural fabric of the 1980s, generating stars like Patrick Ewing, Alonzo Mourning, Dikembe Mutombo, and later Allen Iverson. For nearly half of the video, Markie engages in jocular theatrics, switching into a powdered wig and embodying a character that is equal parts Mozart and James Brown. These dismembered pieces — self-deprecating lyricism, dynamic percussion, and whimsical, referential presentation — boiled together to help establish Markie’s unofficial status as the self-declared Clown Prince of Hip-Hop.

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The Irreplaceable Black Rob, Bad Boy’s First Street Story

Originally published for Vulture on April 19th, 2021.

“I work hard for everything I own, and I deserve this / The hardest thing right about now is staying alive, who’d’ve thought Diddy would part ways with Clive?” 

Black Rob, “Live From the Eastside” (unreleased)

When people think of the dawn of the Bad Boy era in hip-hop in the early to mid-’90s, the focal point is often centered on the Notorious B.I.G. — his meteoric rise and tragic end. Less commonly recognized is the fact that Black Rob, né Robert Ross of Spanish Harlem, was one of the earliest signees to Bad Boy Records — joining the camp, founded by Uptown Records alum and mogul-in-training Sean “Puffy” Combs, soon after Craig Mack’s arrival in 1994 — and helped lay the groundwork for some of the quintessential moments in the label’s legacy for years before his platinum-selling debut album, Life Story, was finally released for public consumption in 2000, resulting in his biggest hit, “Whoa!” A street soldier who might have looked out of place in the Shiny Suit Era of Bad Boy’s glossy music videos but stood strong among some of the era’s greatest artists from Biggie to Mase, Black Rob charted his own critically acclaimed path in a dominant space up until his death at 51 on Saturday, April 17.

Originally under the moniker Bacardi Rob, it was Rob’s ear to the bellicose rhythms that pervaded Harlem’s streets that brought the fellow raucous rapper from the Johnson Houses, G. Dep, into the Bad Boy Entertainment fold in 1998. The two collaborated repeatedly throughout their tenure on the label, most notably on the classic single and video “Let’s Get It.” But even prior to getting G. Dep signed, Rob was essential to establishing the label’s presence. It was mutual friend R.P. who connected Bacardi Rob with Combs, whom he impressed with his skill set; Rob allowed Combs to rename him Black Rob for the stage. He also gained the favor of longtime Bad Boy executive and current president, Harve Pierre, who would ultimately prove critical to Rob’s career trajectory at the label. He’d go on to give a scene-stealing performance on Mase’s 1997 debut, Harlem World, with “24 Hrs. to Live,” alongside DMX; his “I Dare You” collaboration with Pierre, then performing under the stage name Joe Hooker, made the soundtrack to the 1998 film Slam; his rapport with the LOX — Bad Boy’s rap trio of Jadakiss, Styles P, and Sheek Louch — on the 2000 album cut “Can I Live” showcased his ability to hold court with some of the New York area’s biggest heavyweights. Rob was prominently featured on the iconic cover of Puff’s 1997 debut album, No Way Out, with a standout track of his own, “I Love You Baby,” and had features on tracks with Bad Boy’s stable of R&B artists, from 112 to Total. Biggie anointed him on 1998’s “Victory”: “Black Rob joined the mob, it ain’t no replacin’ him.”

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Your Guide to New York Rap’s Next Generation

Originally published for Vulture on September 18th, 2020.


2020 commenced with a great loss in New York’s robust contemporary hip-hop scene: the murder of Canarsie’s prodigal son and prince of Brooklyn drill, Pop Smoke, at just 20 years old. His sudden passing left an indelible vacancy in the city. The loss of one of the booming voices of the New York rap community — whose meteoric career was cut short by a violent end — cratered the community and felt like an overwhelming defeat for one of rap’s newest waves in the city.

However, even a cursory look at the current musical landscape in New York would reveal that there is no dearth of emerging talent across the five boroughs — and not all of it is concentrated in drill. Several niches have developed over the past few years, each with their own distinctive sound. Young talented artists are branching out and blazing trails within the new school, as much of the rest of the country dismissively boxes them in as simply trying to duplicate the sounds of the South. From the small empires being built out of Highbridge to the mantles being passed down in Canarsie, artists are beginning to redefine the soundscapes of New York City — and they are as robust as ever.

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